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Mythologies 

 

In my practice I mythologize, restage and reinvent specific national events while referencing the overarching Balkan mythology. While drawing from specific historical myths constructed from medieval events, I appropriate the language and implications of traditional history painting and reinvestigate specific Balkan narratives like the legendary 1389 Battle of Kosovo. Those legends became part of the national history and were transformed into unquestionable truths. Once thought of as purely fictional, these mythologized events seized a place as authentic history laying the groundwork for recent religious revival, nationalism and wars that followed a long lasting Communist reign. They have become primary influences on contemporary Balkan socio-political and cultural climate.

     

Through use of diverse media such as painting, printmaking, digital photography and video, I am exploring the problematic of political art while politicizing the act of artistic engagement. I implement formal strategies that reveal the process of theatrical staging and the inauthentic nature of reported events. Having been greatly influenced by the theoretical writings and theatrical methodology of Bertold Brecht, I employ his concepts of the dialectic and theories of distancing by using obscure, disintegrated, pixilated, photographic sources. The way I execute my paintings mimics this disintegration, implying questions about the authenticity of photographic evidence as proof of an historical event. Ideas about fragmentation and the multiple are contrasted to notions of idealized interpretation, immortality and grandiose myth.  This tension is the conceptual foundation of my investigation.

And The Tzar Chose Heavenly Kingdom is a silk-screen conceived as a fictional movie poster. The source for the portrait presented (Radovan Karadžić, the political / wartime leader of Bosnian Serbs) is a found Internet snapshot. The slogan ”I Am Always With You” is ”borrowed” from the real life political propaganda posters that were produced and distributed by the network of Karadžić supporters after the end of the recent Bosnian war. The text in the left corner is a fragment of the well-known Serbian epic poem that immortalizes the famous Medieval Battle of Kosovo, thus creating a myth that has been reiterated through generations.​

Two paintings conceived as a diptych – Breaking Bread with Krajišnik, Karadžić and Mladić and Borrowed from YU Mythology – refer to the particular genre of history painting. Breaking Bread with Krajišnik, Karadžić and Mladić does not emphasize a finished art object but a painting process: the painting is making visible the history of its creation and exposing all its layers. Its counterpart – Borrowed from YU Mythology – is its staged replica – an attempt to mimic one particular fragment. It does not conceal its staged nature: figures depicted are dressed in contemporary fashion. Both paintings are based upon an obscure, low resolution Internet photograph; if we consider their source and their reference to the genre of history painting we are imposed with several questions: Is the event depicted “real”? Or is it staged, orchestrated, carefully arranged? What would be the reason for such a peculiar arrangement? Is the used photograph a reliable witness of “that that had been”? Can any photograph be considered as such? Does photograph ever lie? Are history paintings based upon reliable witnesses or are they artist projections of particular times and spaces?

 

 

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